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    German personnel are also eligible to receive and display civil service medals, sports and fitness awards, and certain marksmanship awards.

    The reunification of Germany also saw new regulations concerning the status of East German awards introduced into the modern German military.

    These regulations typically stipulated that awards associated with the Communist regime were prohibited from display, but did recognize the status and continued wear of certain non-political service medals.

    Some awards are awarded to German soldiers as a ribbon but are currently not permitted to be worn on uniforms of the German Armed Forces.

    Examples include:. From Wikipedia, the free encyclopedia. This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations.

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    The Indians of that vicinity had many legends of "Speelyai" coyote the great Indian god. This is the Indian word for "coyote". In this case, the creek was named for an Indian chief who had adpoted the coyote's name.

    These rock columns are on the south bank of the Columbia River near Shepperds Dell. They are the cores of old basalt volcanic vents, the softer coverings of which have been eroded away.

    They are named with the Indian word Speelyai , the name of the coyote trickster of the mid-Columbia region. See Lyman's Columbia River , p.

    The columns were named about when the Historic Columbia River Highway was completed. In , the compiler was unable to find anyone who could point out their exact location.

    An examination into the myths of the Indians shows Coyote as being almost all-powerful, -- transforming the face of nature, changing living beings to stone, transforming himself into a feather, a little mewling baby, or into anything that might forward his purposes.

    He traveled over the earth, met and subjugated the monsters, demons and tyrant gods that were destroying the people.

    He always was the friend of the Indian and an enemy to their foes. While he is represented in their mythis as performing such wonderful and supernatural things, he often found himself outwitted and circumvented even by some small and insignificant animal, and is spoken of as doing the most ridiculous and absurd things, and getting into predicaments of the most painful or ludicrous character.

    He is represented as being very acute and cunning, and as resorting to all sorts of stratagems, fair or unfair, to accomplish his objects.

    In short, Coyote was a being with the qualities of a real coyote and a live Indian. The Indian's god was, in short, like himself, -- full of treachery and deceit, ignorant yet cunning; wise in some respects, yet full of folly and childishness.

    Upon the whole, Coyote was a pretty good character, viewed from the Indian standpoint, and, in fact, must have represented at one time the Indian's idea of a being worthy to be called god.

    An early spelling of "Speelyai" was "Spilyeh". In , Captain George G. McClellan used the spelling "Shilyeh" in his explorations.

    The U. On November 28, , the U. Board of Geographic Names committee, in consultation with E. Meany and L.

    McArthur, recommended "Speelyai" as the official spelling. It was approved January 8, This "trail" allowed the indigenous tribes to move between central Washington to the Columbia River.

    Cooper , Speelyai Bay Net Pens Speelyai Hatchery Because of their death, his grief was inconsolable. He wandered about mourning and crying for them for a great length of time.

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    In , the compiler was unable to find anyone who could point out their exact location. An examination into the myths of the Indians shows Coyote as being almost all-powerful, -- transforming the face of nature, changing living beings to stone, transforming himself into a feather, a little mewling baby, or into anything that might forward his purposes.

    He traveled over the earth, met and subjugated the monsters, demons and tyrant gods that were destroying the people. He always was the friend of the Indian and an enemy to their foes.

    While he is represented in their mythis as performing such wonderful and supernatural things, he often found himself outwitted and circumvented even by some small and insignificant animal, and is spoken of as doing the most ridiculous and absurd things, and getting into predicaments of the most painful or ludicrous character.

    He is represented as being very acute and cunning, and as resorting to all sorts of stratagems, fair or unfair, to accomplish his objects.

    In short, Coyote was a being with the qualities of a real coyote and a live Indian. The Indian's god was, in short, like himself, -- full of treachery and deceit, ignorant yet cunning; wise in some respects, yet full of folly and childishness.

    Upon the whole, Coyote was a pretty good character, viewed from the Indian standpoint, and, in fact, must have represented at one time the Indian's idea of a being worthy to be called god.

    An early spelling of "Speelyai" was "Spilyeh". In , Captain George G. McClellan used the spelling "Shilyeh" in his explorations.

    The U. On November 28, , the U. Board of Geographic Names committee, in consultation with E. Meany and L. McArthur, recommended "Speelyai" as the official spelling.

    It was approved January 8, This "trail" allowed the indigenous tribes to move between central Washington to the Columbia River.

    Cooper , Speelyai Bay Net Pens Speelyai Hatchery Because of their death, his grief was inconsolable. He wandered about mourning and crying for them for a great length of time.

    While thus engaged, he was one day met by a woman, who said to him: "If you will go far away towards the rising sun, you will find a rope or cord reaching down from heaven.

    Go to that rope and take hold of it, and you will be told what to do. He at last found the rope hanging down, as had been told him.

    Looking all about, he could see no one nor hear any sound. Casting his eyes upward, he saw the rope going on and up until it was lost out of sight, so that it seemed to be suspended from the sky.

    Growing bolder, he went up, and with his paws grasped the suspended cord, and began to pull and jerk at it. Immediately his hands were involuntarily clutched to the rope, so that, although he tried hard to let go, he could not.

    He then heard a voice far above, saying to him, "Climb up. In this way he kept going up, up, higher and higher, for one whole summer and winter, when he all of a sudden heard music.

    He pricked up his ears to listen. The sounds came from a great way above him still. He looked, and beheld a very beautiful country there, -- green grass, trees and beautiful streams.

    The people were all very happy; but all was far, far above his reach. He now discovered that, while he had been looking and listening, he had become fixed and attached to the rope; so that he could neither go up to the beautiful country above nor recede to the earth below, -- a sad plight, indeed, for a god.

    While thus suspended between earth and heaven, he heard a voice saying to him: "You cannot come up; your heart has been very bad; you have been forked-tongued and deceitful, and have practiced evil.

    You are unfit for the heavenly country. You never can come up until you have first confessed your wrongs and put away your evil spirit.

    Now Speelyai had been a very great god, and had done many wonderful things; and it was very humiliating to him to have to make confession.

    He therefore hung up there a long time before he would do so. Finding that there was no other help for him, he made a clean breast of it and confessed his iniquities, and was then drawn up to the sky and went in through the trap door.

    He almost immediately met four of his daughters, who embraced him with tears of joy and rejoicing. A little while afterwards the younger daughter came along, but expressed no pleasure at meeting him.

    On the contrary, she wanted to know what he was doing there, and told him he had been sinful and full of deceit, and was not fit for the heavenly country.

    As they were standing near the trap door in the sky, she gave the discomfited god a shove, when he tumbled down through the opening and fell like Lucifer.

    The rope by which he had ascended had been drawn up, so that there was nothing to catch hold of; and there was nothing left for him but to fall, and fall he did, sweeping down through upper space for a whole year.

    Denazification edicts promptly declared the wear and display of former Nazi decorations as strictly prohibited - an example of this was in regards to the awarded examples of both the Iron Cross and its Knight's Cross advanced awards, as the now-forbidden hakenkreuz at the center of both of these was replaced with a three-leafed oakleaf cluster.

    As Germany split apart into East and West Germany , each of these new countries issued directives concerning the status of former awards and decorations of Nazi Germany.

    Within East Germany, these awards were all but abolished with a new era of German Communist decorations created to take their place.

    However, in West Germany, by laws had been passed permitting the display of certain combat and military service medals from World War II, but also prohibiting continued display of Nazi political awards , awards directly associated with the SA or SS , as well as occupation service medals directly associated with the expansion of Nazi Germany in the s.

    Formal regulations issued in the mids had thereafter permitted the continued display of certain Wehrmacht decorations in ribbon form; the extensive use of neck decorations and badges that had been prevalent under Nazi Germany was phased out in favor of the more common ribbon bar system used in western militaries.

    In the Iron Cross series of medals began to be manufactured without the swastika , though retaining the "" date, and these are what active duty personnel could wear.

    During this time period, the West German government began to slowly introduce new military awards and decorations, most of them for non-combat meritorious service.

    Chief among these was the Order of Merit , considered the highest civilian decorations of Germany. Civil relief medals were also introduced into the German armed forces, beginning in with the first in series of Flood Relief Medals.

    By the s, German personnel were also eligible to receive foreign awards, most notable awards and decorations of the United States military.

    In the modern day German armed forces, several combat service medals exist due to German participation in overseas deployed missions in the War on Terror and other NATO-United Nations Peacekeeping ventures.

    German personnel are also eligible to receive and display civil service medals, sports and fitness awards, and certain marksmanship awards.

    The reunification of Germany also saw new regulations concerning the status of East German awards introduced into the modern German military. These regulations typically stipulated that awards associated with the Communist regime were prohibited from display, but did recognize the status and continued wear of certain non-political service medals.

    Some awards are awarded to German soldiers as a ribbon but are currently not permitted to be worn on uniforms of the German Armed Forces.

    Examples include:.

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